Liturgical Calendar
Roman Missal of 1962 (Extraordinary Form)
Wednesday in Low Week
Mon
Tue
Wed
Thu
Fri
Sat
Sun
1 2nd Sunday of Lent2 Monday in the 2nd Week of Lent3 Tuesday in the 2nd Week of Lent4 Wednesday in the 2nd Week of Lent5 Thursday in the 2nd Week of Lent6 Friday in the 2nd Week of Lent7 Saturday in the 2nd Week of Lent8 3rd Sunday of Lent9 Monday in the 3rd Week of Lent10 Tuesday in the 3rd Week of Lent11 Wednesday in the 3rd Week of Lent12 Thursday in the 3rd Week of Lent13 Friday in the 3rd Week of Lent14 Saturday in the 3rd Week of Lent15 4th Sunday of Lent16 Monday in the 4th Week of Lent17 Tuesday in the 4th Week of Lent18 Wednesday in the 4th Week of Lent19 St. Joseph, Spouse of the Blessed Virgin Mary, Confessor20 Friday in the 4th Week of Lent21 Saturday in the 4th Week of Lent22 Passion Sunday23 Monday in Passion Week24 Tuesday in Passion Week25 Annunciation of the Blessed Virgin Mary26 Thursday in Passion Week27 Friday in Passion Week28 Saturday in Passion Week29 Palm Sunday30 Monday of Holy Week31 Tuesday of Holy Week
Tuesday, March 24, 2026 Class III
Tuesday in Passion Week
- Source
- tempora · tempora/Quad5-2
Rubrics
Gloria: no Credo: no Preface: Crucis
Commemorations
- St. Gabriel the Archangel Class III
Mass propers
Introit
Ps 26:14
Exspécta Dóminum, viríliter age: et confortétur cor tuum, et sústine Dóminum.
Wait for the Lord with courage; be stouthearted, and wait for the Lord.
Ps 26:1
Dóminus illuminátio mea et salus mea: quem timebo?
The Lord is my light and my salvation; whom should I fear?
Exspécta Dóminum, viríliter age: et confortétur cor tuum, et sústine Dóminum.
Wait for the Lord with courage; be stouthearted, and wait for the Lord.
Collect
Nostra tibi, Dómine, quǽsumus, sint accépta jejúnia: quæ nos et expiándo grátia tua dignos effíciant; et ad remédia perdúcant ætérna.
May our fasting be acceptable to You, we beseech You, O Lord; may it be atonement for our sins, make us worthy of Your grace, and lead us to the everlasting remedy of the life to come.
Epistle
Léctio Daniélis Prophétæ
Lesson from the Prophecy of Daniel
Dan 14:27, 28-42
In diébus illis: Congregáti sunt Babylónii ad regem, et dixérunt ei: Trade nobis Daniélem, qui Bel destrúxit et dracónem interfécit, alióquin interficiémus te, et domum tuam. Vidit ergo rex, quod irrúerent in eum veheménter: et necessitáte compúlsus trádidit eis Daniélem. Qui misérunt eum in lacum leónum, et erat ibi diébus sex. Porro in lacu erant leónes septem, et dabántur eis duo córpora cotídie et duæ oves: et tunc non data sunt eis, ut devorárent Daniélem. Erat autem Hábacuc prophéta in Judǽa, et ipse cóxerat pulméntum, et intríverat panes in alvéolo: et ibat in campum, ut ferret messóribus. Dixítque Angelus Dómini ad Hábacuc: Fer prándium, quod habes, in Babylónem Daniéli, qui est in lacu leónum. Et dixit Hábacuc: Dómine, Babylónem non vidi, et lacum néscio. Et apprehéndit eum Angelus Dómini in vértice ejus, et portávit eum capíllo cápitis sui, posuítque eum in Babylóne supra lacum in ímpetu spíritus sui. Et clamávit Hábacuc, dicens: Dániel, serve Dei, tolle prándium, quod misit tibi Deus. Et ait Dániel: Recordátus es mei, Deus, et non dereliquísti diligéntes te. Surgénsque Daniel comédit. Porro Angelus Dómini restítuit Hábacuc conféstim in loco suo. Venit ergo rex die séptimo, ut lugéret Daniélem: et venit ad lacum et introspéxit, et ecce Dániel sedens in médio leónum. Et exclamávit voce magna rex, dicens: Magnus es, Dómine, Deus Daniélis. Et extráxit eum de lacu leónum. Porro illos, qui perditiónis ejus causa fúerant, intromísit in lacum, et devoráti sunt in moménto coram eo. Tunc rex ait: Páveant omnes habitántes in univérsa terra Deum Daniélis: quia ipse est salvátor, fáciens signa et mirabília in terra: qui liberávit Daniélem de lacu leónum.
In those days, the Babylonians went to the king and demanded: Hand over to us Daniel, who has destroyed Bel and killed the dragon, or we will kill you and your family. When he saw himself threatened with violence, the king was forced to hand Daniel over to them. They threw Daniel into a lions’ den, where he remained six days. In the den were seven lions, and two carcasses and two sheep had been given to them daily. But now they were given nothing, so that they would devour Daniel. In Judea there was a prophet, Habacuc; he mixed some bread in a bowl with the stew he had boiled, and was going to bring it to the reapers in the field, when an Angel of the Lord told him, Take the lunch you have to Daniel in the lions’ den at Babylon. But Habacuc answered, Babylon, sir, I have never seen, and I do not know the den! The Angel of the Lord seized him by the crown of his head and carried him by the hair; with the speed of the wind, he set him down in Babylon above the den. Daniel, servant of God, cried Habacuc, take the lunch God has sent you. You have remembered me, O God, said Daniel; You have not forsaken those who love You. While Daniel began to eat, the Angel of the Lord at once brought Habacuc back to his own place. On the seventh day the king came to mourn for Daniel. As he came to the den and looked in, there was Daniel, sitting in the midst of the lions! The king cried aloud, You are great, O Lord, the God of Daniel! Daniel he took out of the lions’ den, but those who had tried to destroy him he threw into the den, and they were devoured in a moment before his eyes. Then the king said: Let all the inhabitants of the whole earth fear the God of Daniel; for He is the Saviour, working signs and wonders in the earth, Who has delivered Daniel out of the lions’ den.
Gradual
Ps 42:1, 3
Discérne causam meam, Dómine: ab hómine iníquo et dolóso éripe me.
Fight my fight, O Lord; from the deceitful and impious man rescue me.
Emítte lucem tuam et veritátem tuam: ipsa me deduxérunt, et adduxérunt in montem sanctum tuum.
Send forth Your light and Your fidelity; they shall lead me on and bring me to Your holy mountain.
Gospel
Sequéntia ++ sancti Evangélii secúndum Joánnem
Continuation of the Holy Gospel according to John
Joann 7:1-13
In illo témpore: Ambulábat Jesus in Galilǽam, non enim volébat in Judǽam ambuláre, quia quærébant eum Judǽi interfícere. Erat autem in próximo dies festus Judæórum, Scenopégia. Dixérunt autem ad eum fratres ejus: Transi hinc, et vade in Judǽam, ut et discípuli tui vídeant ópera tua, quæ facis. Nemo quippe in occúlto quid facit, et quærit ipse in palam esse: si hæc facis, manifésta teipsum mundo. Neque enim fratres ejus credébant in eum. Dixit ergo eis Jesus: Tempus meum nondum advénit: tempus autem vestrum semper est parátum. Non potest mundus odísse vos: me autem odit: quia ego testimónium perhíbeo de illo, quod ópera ejus mala sunt. Vos ascéndite ad diem festum hunc, ego autem non ascéndo ad diem festum istum: quia meum tempus nondum implétum est. Hæc cum dixísset, ipse mansit in Galilǽa. Ut autem ascendérunt fratres ejus, tunc et ipse ascéndit ad diem festum non maniféste, sed quasi in occúlto. Judǽi ergo quærébant eum in die festo, et dicébant: Ubi est ille? Et murmur multum erat in turba de eo. Quidam enim dicébant: Quia bonus est. Alii autem dicébant: Non, sed sedúcit turbas. Nemo tamen palam loquebátur de illo, propter metum Judæórum.
At that time, Jesus went about in Galilee, for He did not wish to go about in Judea because the Jews were seeking to put Him to death. Now the Jewish feast of Tabernacles was at hand. His brethren therefore said to Him, Leave here and go into Judea that Your disciples also may see the works that You do; for no one does a thing in secret if he wants to be publicly known. If You do these things, manifest yourself to the world. For not even His brethren believed in Him. Jesus therefore said to them, My time has not yet come, but your time is always at hand. The world cannot hate you, but it hates Me because I bear witness concerning it, that its works are evil. As for you, go up to the feast, but I do not go up to this feast, for My time is not yet fulfilled. When He had said these things He stayed on in Galilee. But as soon as His brethren had gone up to the feast, then He also went up, not publicly, but as it were privately. The Jews therefore were looking for Him at the feast, and were saying, Where is He? And there was much whispered comment among the crowd concerning Him. For some were saying, He is a good man. But others were saying, No, rather He seduces the crowd. Yet for fear of the Jews no one spoke openly of Him.
Offertory
Ps 9:11-12, 13
Sperent in te omnes, qui novérunt nomen tuum, Dómine: quóniam non derelínquis quæréntes te: psállite Dómino, qui hábitat in Sion: quóniam non est oblítus oratiónes páuperum.
They trust in You who cherish your Name, O Lord, for You forsake not those who seek You. Sing praise to the Lord enthroned in Sion, for He has not forgotten the cry of the afflicted.
Secret
Hóstias tibi, Dómine, deférimus immolándas: quæ temporálem consolatiónem signíficent; ut promíssa non desperémus ætérna.
O Lord, we bring You the gifts for sacrifice, as tokens of consolation in this life, so that we may not despair of Your eternal promises.
Communion
Ps 24:22
Rédime me, Deus Israël, ex ómnibus angústiis meis.
Redeem me, O God of Israel, from all my distress.
Postcommunion
Da, quǽsumus, omnípotens Deus: ut, quæ divína sunt, júgiter exsequéntes, donis mereámur cœléstibus propinquáre.
Grant us, we beseech You, almighty God that by constantly performing these holy acts, we may be worthy to come closer to the gifts of heaven.
Additional readings
Super populum
Orémus.
Humiliáte cápita vestra Deo.
Da nobis, quǽsumus, Dómine: perseverántem in tua voluntáte famulátum; ut in diébus nostris, et mérito et número, pópulus tibi sérviens augeátur.
Let us pray.
Bow your heads to God.
O Lord, we beseech You, make us always obedient servants of Your will, so that in our days Your faithful people may increase both in merit and in number.